Astapov S. The role of theological expertise in problem solving of state-confessional relations in Russia / annotation
Astapov Sergey – Ph.D. of philosophy, associate professor. Southern federal university. Rostov-on-Don, Russian Federation. National research nuclear university “MIFI”. Moscow, Russian Federation.
In modern Russia the actuality of constant observation, evaluation and forecasting of interethnic and interconfessional interaction is conditioned by modernization processes dynamism also including the spheres of ethnical and religious relations, despite of their existing inertial traditions potential. Ethno-confessional relations act as important constituents of the national security, as an ethnical so national factor often produce conflict and extremist moods. Not numerous theological community could play its positive role in conflict decreasing and conflicts precaution in the sphere of state-confessional relations, if state and religious organizations could see experts in theologians, whose conclusions are accepted in the quality of qualified recommendations, according to these or that social questions.
Key words: religious expertise, regulations, multi-religious situation, the authorities, the media, the Russian Federation subjects.
Astapov S. Religious traditions in modern Russia: adaptation approaches to sociocultural-transformations / annotation
Sergey N. Astapov – Ph.D. of philosophy, associate professor. Southern federal university. Rostov-on-Don, Russian Federation.
It is considered adaptation ways of religious traditions in the contemporary Rus-sian society, which is characterized by powerful processes of globalization, social and cultural transformations. Three adaptation ways are stated in the article: modernization, conservation, archaization. Adaptation through modernization is expressed in “modernizing” the tradition: justifying its value for modern society, minimizing, but not denying the importance of those doctrinal principles that come into conflict with the new condi-tions of social life, the accentuation of those aspects of the doctrine that are consistent with these conditions. Religious cult is the main resource of adaptation through conservation. Other ways of conservation lie in a tie of a traditional religion with national self-consciousness and ethnic identity. Identification makes one turn to the religious tradition. Fundamentalism, social reality perception in strong dual system, “tribal” consciousness, when inclusion in some society is perceived as necessity to resist to the other societies, are considered to be the manifestation of archaization processes in religious traditions. It is stated that modernization, conservation and archaization form a contradiction unity in religious traditions. Religion adaptation towards conditions of the modern society is not possible through a single way; and one way insignificantly prevails over the others. A situation when one of them has obvious domination is a situation of tradition destruction as a result of transformations. Domination of modernization leads to essential transformations of dogmatic consciousness and destroys confessional tradition. Archaization opens access for fundamentalism, which is a ground for radical religious groups. Domination of conservation leads to stagnation, breaking of adaptation processes, then – to reformation through archaization and to exceeding the limits of the confessional paradigm.